A known neo-Nazi organization recently set its sights on John Day, Oregon. This isn’t the first time the white supremacist ideology and its adherents have sought to establish headquarters in the region.
Story by Mat Wolf
Photos by Nick Cote
Illustrations by Paul Raglione
This past spring, the residents of John Day, Oregon, decided there was a small minority group that did not have a place in their community. These outsiders were denied the right to purchase property; their presence was mocked; they were protested against whenever possible. Signs were posted on storefront windows refusing service to these unwanted newcomers and town hall meetings convened to discuss the group’s potential presence. But who exactly had become the focus of so much slander and fear mongering? Why would a minority belief system be so viciously attacked in this rural Oregon setting?
This group was the Aryan Nations, an organization at the forefront of neo-Nazi revivalism in America. Its members are on the far right fringe and advocate survival training and arms buildup to defend their beliefs and attack opponents. It’s a group on the run too—this violent mindset was the reason the main branch of the Aryan Nations was run out of its home base in northern Idaho in 2000. It now sought to reorganize and relocate its headquarters to another unassuming isolated site in the western United States: John Day.
To drive through John Day is to take a trip back in time. Nearly five hours from the big city lights of Portland, John Day is wedged between the Strawberry and Blue Mountains; at 1,900 people, it’s the largest town in rural Grant County. A walk in downtown John Day evokes images straight from the 1800s. Cowboys roam the main drag and tumbleweeds roll lazily across the streets. But modernity has left some of its mark; the town now has its obligatory McDonalds, and an Internet café sits across from the old bar strip. A world famous fossil bed, fishing in the John Day River, and the rugged natural beauty of this region draw plenty of outside visitors.
On February, 17, a man named Paul Mullet walked into the offices of the Blue Mountain Eagle, Grant County’s weekly newspaper. Mullet was dressed in a military-style uniform adorned with swastikas. He asked to speak with the paper’s editor, Scotta Callister, and explained to her that he was the leader of an Aryan Nations affiliated organization and wished to buy property in Grant County to build a training and meeting center. Mullet had already contacted local real estate agencies, but had made no indication to them that he was the leader of a white supremacist group.
“It was pretty clear that he was not your usual tourist,” Callister jokes. “He liked the idea of having the national forests here and open spaces here in order for doing their training exercises, and he did say that they would have their annual world gathering here.”
Mullet also explained that his organization would actually make John Day a safer place, offering to patrol the streets to prevent crime, perform community service projects, and possibly even run for public office.
As bizarre as the concept of a white supremacist group running for and gaining, political office in Oregon might seem, there has been some precedent set in this arena. Outside of the Northwest, former Ku Klux Klan Grand Wizard David Duke won a Louisiana State Senate seat in 1989. Duke eventually ran for U.S. Senate and president, but with little success. Also, Wasco County, Oregon, one county over from John Day, was the site of a takeover attempt by an unwanted group in the 1980s. Followers of the religious leader Bhagwan Shree Rajneesh, called ‘Rajneeshis,’ moved approximately 7,000 of their number into rural Wasco and registered them to vote. Though not white supremacists, they poisoned salad bars and restaurants in The Dalles, Oregon, in 1985 in order to assassinate potential political adversaries.
Leaning over his video store’s front counter, wearing a black-and-red plaid shirt, Dave Barntisch strikes the image of a typical small-town business owner. His shop in John Day, like many other retailers, proudly displays signs on the front doors stating, “Members of the Aryan Nation not welcome here,” and “No Hate, No Aryan Nation, No Neo-Nazi, God made everyone.” Not only are residents concerned about clashing ideologies, but also the financial impact of the Aryan Nations hurting Grant County’s tourism industry.
“I don’t believe in their doctrine, and it won’t be good for the local economy,” Barntisch says. “Everyone is entitled to their own beliefs, but [the Aryan Nations] are bullies. They won’t accept other ethnicities, and this community is too tight knit to accept that.”
Galvanized by word of mouth and editorials in the Blue Mountain Eagle, a set of informational meetings in nearby Canyon City drew 600 people, mainly local business owners, ranchers, and farmers. Attendees decided to boycott the Aryan Nations and not allow them to organize or purchase property there. “I think we have to respect people having different political views and being from all ends of the political spectrum, but we don’t have to accept racism as a respectable quality in our community,” Callister says, echoing sentiments of many Grant County residents. To the protest of Mullet and the Aryan Nations, this hate group had become a target of discrimination.
The problems facing John Day did not begin in this small patch of Oregon wilderness — the series of events that brought the dark shadow on the town’s doorstep began some years before, with the ideals of a self-styled white supremacist messiah.
Richard Butler, an engineer and WWII Army Air Forces veteran, had a vision. In 1974, Butler relocated his family to the alpine community of Hayden Lake, Idaho. It was the ideal location for a man like Butler to start a commune of like-minded individuals who loved nature, rejected societal norms, and sought to recreate their own private utopia. However, the tenets of Butler’s organization had nothing to do with the peace, love, and understanding principles of other communes of this period.
In the sixties, Butler was an adherent to Christian Identity, a belief maintaining that English-speaking white Christians were God’s chosen children and the one true master race. These ideas also promoted the concept that the white Christian races needed to band together and form a white-only homeland in the northwestern United States called “The White American Bastion” or “The Northwest Territorial Initiative.” Butler seized on this concept, and by 1979, established the original Aryan Nations in a Hayden Lake compound.
The Hayden Lake Aryan Nations and other like-minded hate groups, many with Christian Identity or white supremacist ties, flocked to northern Idaho and portions of eastern Washington, claiming it as their promised land. At the peak of the organization’s membership in the eighties and early nineties, Butler’s twenty-acre compound hosted rallies, concerts, and paramilitary training. It also sought to bring together leadership from the Ku Klux Klan and various skinhead groups.
On the surface, the Aryan Nations preaches it was a peaceful organization, only seeking to solidify white racial identity. But its pamphlets, magazines, and even comic books for children depict scenes of violence against minorities and often portray non-white victims as subhuman. Now, in the Internet age, most of the Web sites affiliated with the Aryan Nations continue these trends, as well as provide articles glorifying the Third Reich, links to Hitler’s manifesto Mein Kampf, and other fascist literature. The sites insist on Holocaust denial, while showing images of Jews and non-whites being murdered and destroyed. Many seem to say, “The Holocaust never happened, but it would have been awesome if it did.” It was soon apparent this was more than just violent rhetoric within the Aryan Nations, but could easily boil over into action, as a man named Robert Matthews would demonstrate.
Matthews was a small town Texas boy who became enamored with the ideals of white supremacy and Butler’s vision of a Northwest white homeland. Matthews became a frequent visitor to the Hayden Lake compound and soon recruited followers there. In 1983 he founded “The Order” at a site in Metaline Falls, Washington.
“The Order became a group of individuals who would meet federal definition of what domestic terrorists would be: a group that carries out force or violence in furtherance of their political or social goals and agendas,” says Mike Caputo, special agent at the FBI’s Portland office.
After its initial founding, Matthews and The Order robbed banks, armored cars, and even adult bookstores in attempts to raise funds to start the Christian Identity’s idea of a White American Bastion. In Colorado, they brutally murdered Alan Berg, an outspoken Jewish radio host, in 1984.
In response to these activities, federal and state authorities began investigating and arresting members of The Order.
Matthews was killed in a standoff with law enforcement officials on Whidbey Island, Washington, but to this day he remains a martyr for many white supremacist organizations.
The Aryan Nations and its ideology had only inspired The Order’s crime spree, but they themselves would not steer clear of entanglements with the law. In 1998, guards at the Hayden Lake compound opened fire on a vehicle stopped on a nearby road. In 2000, the Southern Poverty Law Center, (SPLC), a watchdog and legal advocacy group specializing in discrimination and hate crime cases, sued the Aryan Nations on behalf of the vehicle’s passengers. They won a $6.3 million lawsuit that effectively bankrupted the Aryan Nations, forcing them to sell their compound to pay damages.
Butler died in 2004, and what was left of the centralized leadership of the Aryan Nations went with him. The group split off or merged with a variety of other white supremacist groups over the ensuing years and became rife with internal leadership struggles. The Aryan Nations entity wishing to purchase property in John Day was only one of these splinter groups.
After a few ringtones a mild-mannered man picks up the phone, answering with the zeal of a customer service representative. “Aryan Nations,” he says. Speaking with Ethos in a telephone interview, the man is Paul Mullet, the self-described leader of The Aryan Nation Church of Yahweh, or Aryan Nations 88. The reference to Yahweh identifies the group as not only white supremacist, but also solidifies its ties to the Christian Identity movement that idealizes white Christian Europeans as the true chosen people of God. The 88 is a symbol for double H’s, the eighth letter of the English alphabet — HH stands for Heil Hitler. The Church of Yahweh is not the only organization to claim the Aryan Nations moniker following the death of Butler, but this particular group made headlines when it announced its intent to buy property in John Day.
Mullet’s tone does not come across as radical; he remains calm and collected, expressing his concerns with the social climate of this country and its domestic policies. He says his organization is considering a move to eastern Oregon for the region’s scenery and plentiful fish and game. These of course are lures that any board of tourism would promote to attract outsiders to a community. In addition to traditional white supremacist views, Mullet also carries concerns about U.S. immigration policies and the current presidential administration that wouldn’t have been exotic coming out of the mouths of many mainstream political pundits. Mullet does not believe that the current U.S. president is a natural born citizen and thinks he’s actually a foreign agent.
“I not only believe he wasn’t born in this country, but I also believe that he’s the Antichrist, and with 2012 coming around the corner, that if something doesn’t happen soon, that in this world, as we know it, there’s going to be a pitched battle,” Mullet says. This rhetoric, though tinged with racism, also overlaps with increasingly mainstream Christian Millenarian views.
That’s what is so striking about a man like Mullet and the group he represents. Many of his beliefs sound outrageous, but some are the same concerns shared by middle-of-the-road white Americans. Speaking out on issues of faith, immigration, and social class are all protected rights under the First Amendment, as is hate speech. The current mood in this country reflects previous historical periods when race tensions were brought to a boil and hate groups came to prominence. The American Great Depression of the 1930s saw a peak of KKK membership, with an estimated four million members nationwide and at least 14,000 in Oregon. Joe Roy, Chief Investigator for the SPLC, believes that the recent rise in popularity of these sentiments and groups makes sense considering America’s current socioeconomic predicament.
“Historically, when the economy is bad and jobs have become nonexistent, [people] feel disenfranchised, so you see a rise in the numbers and activity of these right wing groups,” Roy says. Mullet echoes this sentiment by claiming that his organization has been expanding rapidly despite the small numbers his critics insist on. He says there are chapters of the Aryan Nations Church of Yahweh in over a dozen states, and his numbers are growing, in no small part due to the racial background of the current president and the increasingly changing racial makeup of the nation.
The SPLC and the Anti-Defamation League, another watchdog group against intolerance, have acknowledged they’ve seen an uptick in anti-government militia activity in the past year, largely due to the election of a minority president, economic uncertainty, a fear of expanded government control, and non-white immigration. Not all of these groups necessarily believe in neo-Nazism, but of those who do, many have a presence in the Pacific Northwest. These ideologies run the gamut of styles and approaches and at times seem non-confrontational. A group called the Northwest Front clearly advocates a separate all-white homeland in the Northwest, but it does so without using the swastika symbol. Its Web site makes the group out to be the NPR-listening, latte-drinker’s white supremacists. It focuses on urban life in Portland and Seattle and even features a podcast.
If Northwest Front wants to distance itself from the Nazi imagery, then groups like the National Socialist Movement, possibly the largest white supremacist group in the nation, take the opposite approach. Its members have traditionally worn Nazi-inspired brown shirts and storm trooper utility uniforms. The group is based in Michigan, but has at least three chapters in Oregon and Washington. Volksfront, a skinhead group, also has ties to this region and maintains a strong presence in the greater Portland area. Some of these entities overlap in membership as well.
A self-described former skinhead affiliated with the NSM spoke with Ethos on condition of anonymity, is an affiliate of the National Socialist Movement. He doesn’t believe in the emphasis groups like the Aryan Nations place on religion but still recognizes many of the same beliefs. He views the National Socialist Movement as a legitimate political party and not a hate group. He also feels that terms like “neo-Nazi” are an inaccurate label and prefers the term Nazi when describing the NSM.
“If people are going to call me Nazi, that’s fine. I prescribe to Hitler’s ideology economically, politically, and militarily, but I prescribe that for an American national standard,” he says. “We’re trying to better our race as a society and make our race and our nation as good as possible. Any other race is more than welcome to do the same thing.”
The Pacific Northwest’s ongoing history of white supremacist leanings forces this region to ask deeper questions of what its citizens truly believe in as Americans and the cost associated with defending these beliefs. After all, the fact that these groups are allowed to exist and operate is a clear demonstration of the First Amendment. However, while living under the protection of the First Amendment, many white supremacist ideologies advocate racial violence, single out individuals for future extermination or exclusion, and support the overthrow of parts of the U.S. government. It makes sense that a community like John Day would therefore feel uncomfortable accepting avowed white supremacists as neighbors.
Life has returned to normal in John Day. There are no more planned rallies or meetings, but anti-Aryan Nations signs are still posted on storefronts. According to Mullet, the Aryan Nations 88 does still plan on purchasing property in the area and he has legal representation, though he did not wish to go into details.
The hate group subculture thrives largely because the U.S. puts great stock in encouraging openness and freedom of belief. These core values are how this country is defined and proudly promoted to the rest of the world. The U.S. must condemn hate speech, but also exist alongside it as a result of living in a truly free nation. In addition, as immigration and related issues continue to stoke alienist and nationalist sympathies in this country, groups and individuals with white supremacist sentiments could become increasingly vocal and active. As a clear consequence, U.S., despite its mainstream melting pot ideals, may not be able to simply ignore the Nazis next door.